This is the first time I've gotten a comment filled with such bigotry on my blog. I'm quite upset, and I'm very sorry for my readers who saw the offensive comment before I deleted it.
Interfaith dating does not kill people. In fact, dating, is about people who like and respect each other choosing to celebrate that like and respect. Seems pretty life-affirming to me.
I am pro-love. I think that when people interact with each other in intimate, passionate ways -- especially when they approach the process with kindness and thought -- great things can happen.
Interfaith dating does not necessarily decrease the number of Jews involved in Jewish communities. Condoning the shunning of interfaith couples, on the other hand, greatly decreases those couple’s chances of finding fulfillment within Jewish life.
Why be alienating when we can be welcoming? Why decrease each other's chances of finding home and happiness when we can increase those chances? What about traditions of hospitality, welcoming the stranger, and embracing human variation?
A special thank-you to Tabitha and samanthajess for sharing your stories in the comments section of my last post. I hope to hear more of you choose to share your stories, as well.
I want to highlight the particularly apt metaphor that samanthajess shares at the end of her post: “just say no” education does not work. Interfaith dating is a commonly known phenomenon, and it happens for many reasons. Given that, how can we welcome these couples into our faith communities in a way that promotes embracing and celebrating – yes, actively, positively celebrating—their relationships and partnerships?
22 Mart 2010 Pazartesi
19 Mart 2010 Cuma
Interfaith Dating: Taboo or Not Taboo?
I often reflect on all the reasons I'm really lucky to have the parents that I have. These reasons include the values that my parents have communicated to me around dating. Specifically, I've thought of my parents recently as I grapple with messages I receive about interfaith dating.
My parents were very clear about what they expected of the people my brother and I chose to date: these people should be warm, loving, intelligent, and respectful... nothing in the requirements referred their being of the same religion. And although I mostly dated people of my own faith, my brother and I both did date people of other faiths, and without comment from our parents on that particular issue.
Even during periods when I identified very strongly with my faith, I felt open to dating anyone. For me, it was and is a question of with whom I could best connect and share of myself.
I also believe that others should make decisions about dating based on their own feelings and values. But I’ve noticed that not all of my peers feel the same. Some have various strong opinions about their own faith-based dating practices. Others, to my surprise and sadness, have expressed judgment of our friends’ interfaith dating practices. I want to ask how this plays out in your experience -- as young adults, do we judge each other for inter-dating? Is there pressure to date only people of our own faith? Why? How does that feel for you, and how do you think it feels for others?
My parents were very clear about what they expected of the people my brother and I chose to date: these people should be warm, loving, intelligent, and respectful... nothing in the requirements referred their being of the same religion. And although I mostly dated people of my own faith, my brother and I both did date people of other faiths, and without comment from our parents on that particular issue.
Even during periods when I identified very strongly with my faith, I felt open to dating anyone. For me, it was and is a question of with whom I could best connect and share of myself.
I also believe that others should make decisions about dating based on their own feelings and values. But I’ve noticed that not all of my peers feel the same. Some have various strong opinions about their own faith-based dating practices. Others, to my surprise and sadness, have expressed judgment of our friends’ interfaith dating practices. I want to ask how this plays out in your experience -- as young adults, do we judge each other for inter-dating? Is there pressure to date only people of our own faith? Why? How does that feel for you, and how do you think it feels for others?
15 Mart 2010 Pazartesi
Let's Call It What It Is
I'm in the middle of reading LAID by Shannon T. Boodram -- fabulous project, by the way, in which teenage and young adult contributors relate stories of their specific sexual encounters. The stories are divided into chapters based on theme, and they each start with an introduction and end with FAQs and a self survey. It's a great read -- and designed to work pretty well as a sex ed text!
I want to respond to the first chapter: Hookups That Fell Down. What do you think it would mean for hookup to fall down? I thought maybe it meant that hookups are hard to negotiate and often end in confusion, hurt, and conflict.
Actually, the so-called hookups described in each story were full of confusion and hurt from the start. The thoughts and actions described in each tale demonstrate an apparent lack of consent. I didn't really want to... I said let's slow down... I figured I might as well go along with it... followed up by lots of bad feelings and other negative results.
In my line of work, we don't just call that a hookup. That is potentially rape and sexual assault.
However, I don't want to label other people's experiences. It wouldn't help the writers of these stories to feel pressured to identify as rape survivors. But if the point of the book is to educate others, which it is, then the author has a responsibility to educate accurately.
When someone tries to hookup with you without your explicit and enthusiastic consent, that's not okay.
A post for another day: in order to keep hookups from falling down this badly, we need to teach and promote better communication skills, clearly.
I want to respond to the first chapter: Hookups That Fell Down. What do you think it would mean for hookup to fall down? I thought maybe it meant that hookups are hard to negotiate and often end in confusion, hurt, and conflict.
Actually, the so-called hookups described in each story were full of confusion and hurt from the start. The thoughts and actions described in each tale demonstrate an apparent lack of consent. I didn't really want to... I said let's slow down... I figured I might as well go along with it... followed up by lots of bad feelings and other negative results.
In my line of work, we don't just call that a hookup. That is potentially rape and sexual assault.
However, I don't want to label other people's experiences. It wouldn't help the writers of these stories to feel pressured to identify as rape survivors. But if the point of the book is to educate others, which it is, then the author has a responsibility to educate accurately.
When someone tries to hookup with you without your explicit and enthusiastic consent, that's not okay.
A post for another day: in order to keep hookups from falling down this badly, we need to teach and promote better communication skills, clearly.
13 Mart 2010 Cumartesi
Transitioning to Middle School
Puberty. Menstruation. Breasts. Sweat. Acne. Lack of coordination. Incessant hunger. Expensive sneakers. Pop music. Text messages. Swearing. Fist fighting. Exhausted teachers. School buses. Fear. Boredom. Failing grades.
I have a student who did really well in fifth grade and by half way through sixth, is now failing in both English class and math class. I have another student who falls on the floor, whines, and yells on a daily basis. I have two other students who want to go home early every time they have menstrual cramps. I have three other students who want to open the window even when it's cold outside because they don't know what to make of how much they've recently begun to sweat around their armpits.
And as I write this, I'm sitting across from a student who started out as one of my best but hasn't spoken to me all afternoon and refuses to even look at the unsolved math problems on the desk.
My job is to try to ease the transition to middle school, but I'm just one person amidst this whole scene of stress. Last year, when my job was to teach about puberty and friendships and communication, I think I helped to ease some of the confusion. However, I still was not the guidance counselor, and I still was not the English teacher. Now, I'm an afterschool team leader, technically concerned with the whole child and technically only needing to focus on a dozen children -- yet even now I know they need much more attention than I can give them.
They need more attention, more explanations, more validations, and much more tutoring. (Come tutor my students!)
Back to the point: I've been thinking a lot recently about school restructuring. What would middle school look like if we took what we know about puberty, adolescent emotional development, and peer dynamics and we structured a school with insight into these processes at its center, placing priority on meeting these social-emotional needs? What would middle school look like?
I have a student who did really well in fifth grade and by half way through sixth, is now failing in both English class and math class. I have another student who falls on the floor, whines, and yells on a daily basis. I have two other students who want to go home early every time they have menstrual cramps. I have three other students who want to open the window even when it's cold outside because they don't know what to make of how much they've recently begun to sweat around their armpits.
And as I write this, I'm sitting across from a student who started out as one of my best but hasn't spoken to me all afternoon and refuses to even look at the unsolved math problems on the desk.
My job is to try to ease the transition to middle school, but I'm just one person amidst this whole scene of stress. Last year, when my job was to teach about puberty and friendships and communication, I think I helped to ease some of the confusion. However, I still was not the guidance counselor, and I still was not the English teacher. Now, I'm an afterschool team leader, technically concerned with the whole child and technically only needing to focus on a dozen children -- yet even now I know they need much more attention than I can give them.
They need more attention, more explanations, more validations, and much more tutoring. (Come tutor my students!)
Back to the point: I've been thinking a lot recently about school restructuring. What would middle school look like if we took what we know about puberty, adolescent emotional development, and peer dynamics and we structured a school with insight into these processes at its center, placing priority on meeting these social-emotional needs? What would middle school look like?
8 Mart 2010 Pazartesi
Blogging for International Women's Day
Judith Butler wrote about the imperative to recognize all bodies as human. Today, for International Women's Day and as a new installment of my body positive series, I write about the need to recognize all bodies as deserving.
What does "equal rights for all" mean to you? To me, having equal rights means deserving. To have a right to something means to deserve it without having to prove yourself or earn it or live up to some set standard.
Among other things, all people deserve pleasure. During the body positive challenge, I have discovered how important it is to find healthy ways to act on my body's desire for pleasure. But I'm not always able to perceive myself as deserving of such pleasure, and neither are many people I know.
Often we use pleasure as a reward for children. As a teacher, I know it's useful, and I'm guilty of this trap myself. Students earn candy, extra snacks, a party, or a chance to listen to music. We teach children that pleasure is a reward for hard work and success.
The media continues this lesson when it comes to gender or sexual dynamics. Men deserve pleasure if they’re rich, if they're assertive, if they're convincing. Women, well, women rarely deserve pleasure, but at the very least she must be thin and buxom if she wants a chance.
Equal rights for all means we all deserve pleasure, no matter how much money, weight, or homework we may have. The pursuit of equal rights for all means that we must empower each other to pursue pleasure. We must validate desire as important and informative. We must want and seek more, together.
To conclude, I return to my students -- to adolescents. Instead of teaching them that pleasure is a reward doled out by others, how about teaching that pleasure is something they deserve to ask for?
Learning and teaching sexuality education has helped me connect to myself as a person among all people deserving of equal rights. Furthermore, I see sexuality education as a potential site for teaching adolescents to exercise agency -- to identify how they feel and what they want, and to communicate their desires effectively. Such education includes learning to ask explicitly for consent and understanding that yes means yes and is just as valid a response as no, which means no.
In order to counter the ways in which the psychology of sexism and patriarchy prevent us from feeling deserving and accessing or equal rights, we need to turn to conversation and education amongst ourselves, with our neighbors, and especially with teenagers. Let’s empower the next generation to get theirs.
28 Şubat 2010 Pazar
The Gender Jungle Gym
What is gender? Without using gender categories like boy, girl, woman or man, the term is hard to define. Here's my attempt:
But it doesn't have to be that way.
The idea of gender as a box, a role, a stereotype is familiar to many of us. We often feel nudged, shove, or pressured into these boxes, resulting in alienation from ourselves and from each other.
And there's potential for something better.
Sometimes I like to think of myself as on a gender jungle gym. I use my upper body strength to pull myself out of the box, and I swing my body around in order to perch on top, pause, and view the horizon. From here, I can see all of you pull yourselves up and swing yourselves around, from sports to skirts to tears to engineering. Sometimes graceful, sometimes awkward, you are consistently courageous. You inspire me, and I want to know your stories. I want to know how you feel.
I invite you and encourage you to post in the comments section and tell some of your stories, some of your feelings about the gender boxes and the gender spectrums and the gender jungle gyms that structure our lives.
- Gender is a structure of social systems that teach, elicit and reward different behaviors from different people depending on a person's sex classification, age, race/ethnicity, and socioeconomic status.
But it doesn't have to be that way.
The idea of gender as a box, a role, a stereotype is familiar to many of us. We often feel nudged, shove, or pressured into these boxes, resulting in alienation from ourselves and from each other.
And there's potential for something better.
Sometimes I like to think of myself as on a gender jungle gym. I use my upper body strength to pull myself out of the box, and I swing my body around in order to perch on top, pause, and view the horizon. From here, I can see all of you pull yourselves up and swing yourselves around, from sports to skirts to tears to engineering. Sometimes graceful, sometimes awkward, you are consistently courageous. You inspire me, and I want to know your stories. I want to know how you feel.
I invite you and encourage you to post in the comments section and tell some of your stories, some of your feelings about the gender boxes and the gender spectrums and the gender jungle gyms that structure our lives.
23 Şubat 2010 Salı
Reflections on Why I Teach Adult Sex Ed
I teach a sex education class for young adults in our 20s and 30s. Today, I want to tell you about the class and explain my belief that learning about sex is an act of healing the world.
The topic for our class is sexuality, broadly conceived. My goal is to facilitate the development of a safe space in which we can analyze our influences, reflect on our experiences and observations, and gain access to important knowledge and skills. Moreover, the basic process of engaging in open and honest conversations about these topics contains in itself extremely powerful moments and opportunities.
Honestly, it's not just that I think it's powerful or important, it's more than that: I crave these conversations. I need them for myself, to help me make sense of my life, my relationships and my community. I need to discuss these issues with others. In college, I volunteered as an HIV test counselor and a peer educator at the Rape Crisis/Antiviolence Support Center, so I was surrounded by warm and enthusiastic conversation about sex and sexuality pretty consistently.
When I graduated, I missed that. I really felt the need for more of these conversations. I wanted people to talk to me about changes, fears and feelings. I wanted to talk about my sexuality and gender since college, about how it felt for some of us to be in couples and some of us not, about the implications of growing older and the expectations on us to be women and men. I wanted to talk about sex.
Then, I got trained to teach Our Whole Lives to middle and high school students as part of my professional development. When I found out that Our Whole Lives also had a curriculum for young adults, I started thinking about teaching my peers.
I spoke with a community leader. She too had felt the need for these conversations in our community, and we made it happen.
So, that's what my sex ed class is and that's why I want it. But why is sex ed an act of healing the world?
1. Because healing the world starts with caring for your self. It may seem to take more time in the short term, but each of us individually will get more done and do it with more integrity in the long term if we're caring for ourselves along the way, physically, emotionally and socially.
2. Because healing the world means engaging in healing relationships. Conversations help us practice understanding each other and communicating with each other in stronger and deeper ways. Intimate relationships, friendships and professional relationships can all benefit from this process.
3. Because our community needs healing. A lot of hurt and violence is perpetuated and covered up because of social norms and structures that sanction it or render it invisible. Talking about these issues can help our community fulfill its potential to be a powerful place of healing, love and celebration.
To demonstrate my claims about our community, I want to play hand up hand down. I'm going to say a statement, all you need to do is raise your hand if this statement applies to you. These statements all include the phrase “our community” – define “our community” as you will, whether you want to think specifically about the people who are already involved in our programs, or you want to think about progressive young adults in Boston, for example.
Let's start playing.
Raise your hand if you know someone in our community who:
• has been in an unhealthy dating relationship
• is coping with an eating disorder or a history of disordered eating patterns
• wonders whether and how to come out
• is a survivor of sexual assault
• grapples with anxiety or depression
• has been hurt by homophobia or heterosexism
• has had a sexually transmitted infection
• has had an unhealthy breakup
• has said yes without meaning it
• has been hurt by sexism or gender discrimination
We have histories; we have pain; we have needs. At the same time, our community has amazing resources.
Raise your hand if you know someone in our community who:
• has been in a healthy, communicative relationship
• can say no when they don't want to do something
• is pro-queer
• is a great listener
• expresses their feelings openly and honestly
• identifies strongly as a feminist
• has many healthy ways of coping with pain
• speaks out against negative media messages
• has a positive attitude towards sex and sexuality
• loves their body
I want us to share our many strengths and many blessings with each other. We need to come together to listen, to validate, and to challenge each other. Through these processes, we can take care of ourselves, build community and heal the world.
A note on self-care: during the first part of the hands up exercise, I mention painful and dramatic experiences that many of us have had. If you feel upset by that activity, please talk to someone you trust. I'm here to support you and help you find the care you need.
The topic for our class is sexuality, broadly conceived. My goal is to facilitate the development of a safe space in which we can analyze our influences, reflect on our experiences and observations, and gain access to important knowledge and skills. Moreover, the basic process of engaging in open and honest conversations about these topics contains in itself extremely powerful moments and opportunities.
Honestly, it's not just that I think it's powerful or important, it's more than that: I crave these conversations. I need them for myself, to help me make sense of my life, my relationships and my community. I need to discuss these issues with others. In college, I volunteered as an HIV test counselor and a peer educator at the Rape Crisis/Antiviolence Support Center, so I was surrounded by warm and enthusiastic conversation about sex and sexuality pretty consistently.
When I graduated, I missed that. I really felt the need for more of these conversations. I wanted people to talk to me about changes, fears and feelings. I wanted to talk about my sexuality and gender since college, about how it felt for some of us to be in couples and some of us not, about the implications of growing older and the expectations on us to be women and men. I wanted to talk about sex.
Then, I got trained to teach Our Whole Lives to middle and high school students as part of my professional development. When I found out that Our Whole Lives also had a curriculum for young adults, I started thinking about teaching my peers.
I spoke with a community leader. She too had felt the need for these conversations in our community, and we made it happen.
So, that's what my sex ed class is and that's why I want it. But why is sex ed an act of healing the world?
1. Because healing the world starts with caring for your self. It may seem to take more time in the short term, but each of us individually will get more done and do it with more integrity in the long term if we're caring for ourselves along the way, physically, emotionally and socially.
2. Because healing the world means engaging in healing relationships. Conversations help us practice understanding each other and communicating with each other in stronger and deeper ways. Intimate relationships, friendships and professional relationships can all benefit from this process.
3. Because our community needs healing. A lot of hurt and violence is perpetuated and covered up because of social norms and structures that sanction it or render it invisible. Talking about these issues can help our community fulfill its potential to be a powerful place of healing, love and celebration.
To demonstrate my claims about our community, I want to play hand up hand down. I'm going to say a statement, all you need to do is raise your hand if this statement applies to you. These statements all include the phrase “our community” – define “our community” as you will, whether you want to think specifically about the people who are already involved in our programs, or you want to think about progressive young adults in Boston, for example.
Let's start playing.
Raise your hand if you know someone in our community who:
• has been in an unhealthy dating relationship
• is coping with an eating disorder or a history of disordered eating patterns
• wonders whether and how to come out
• is a survivor of sexual assault
• grapples with anxiety or depression
• has been hurt by homophobia or heterosexism
• has had a sexually transmitted infection
• has had an unhealthy breakup
• has said yes without meaning it
• has been hurt by sexism or gender discrimination
We have histories; we have pain; we have needs. At the same time, our community has amazing resources.
Raise your hand if you know someone in our community who:
• has been in a healthy, communicative relationship
• can say no when they don't want to do something
• is pro-queer
• is a great listener
• expresses their feelings openly and honestly
• identifies strongly as a feminist
• has many healthy ways of coping with pain
• speaks out against negative media messages
• has a positive attitude towards sex and sexuality
• loves their body
I want us to share our many strengths and many blessings with each other. We need to come together to listen, to validate, and to challenge each other. Through these processes, we can take care of ourselves, build community and heal the world.
A note on self-care: during the first part of the hands up exercise, I mention painful and dramatic experiences that many of us have had. If you feel upset by that activity, please talk to someone you trust. I'm here to support you and help you find the care you need.
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