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24 Haziran 2010 Perşembe
Sex Ed for Young Adults, Take Two: It’s Time for Outreach!
The Sex Ed class for young adults that I was teaching ended in May. I loved and learned from each one of our 14 sessions, and I’m so grateful for the opportunity to facilitate these sessions and for the time and energy of each one of the participants. We achieved a lot: 14 evenings together reveling in the Our Whole Lives curriculum; 4 community members trained in facilitating both the Adult and Young Adult versions of this curriculum; and 1 community-wide Sex Ed Shabbat, including prayer services themed on the four Our Whole Lives values and four break-out sessions on various sex ed topics. To wrap up our semester, we joined Keshet in a celebration of Boston Queer Pride. Special shout-outs go to our community leaders at the Moishe/ Kavod House for supporting and participating in this project, to the Unitarian Universalist Association and the United Church of Christ for their fabulous sex ed curricula and trainings, and to the Bronfman Youth Fellowships in Israel (BYFI) grant program for a grant that provided the funds for our work.
An introduction to Sex Ed, Take Two:
Literally the day after our closing session for the class, I started writing a second grant to fund the next stage of our project. And I’m happy to announce that we got the grant! The BYFI Alumni Venture Fund has provided us with a grant to do local outreach around issues of human sexuality. As we continue to provide sex education and community-building programming at the Moishe/ Kavod House, we will also reach out to leaders at local synagogues, university Hillels, and other Jewish community organizations. We will engage them in conversation about the needs of their own communities and the interest in their in experiencing and supporting comprehensive sex education. We will develop materials to serve as the foundation for building these relationships, particularly in the form of workshops we can offer in these other communities. The materials will cover topics such as consent, relationships and communication, gender identity, sexual orientation, family, sexual violence, body image, sexual health, and advocacy. We will explore these topics both on their own terms and as Jews, in conversation with our own Jewish experiences and with Jewish texts.
How you can get involved in this next stage:
We need leaders, and we need doers! Whether you were a participant in the first sex ed class or not, I encourage you to find a way to get involved with our Outreach project. Since this rendition of Sex Ed will combine community education with organizing and outreach, we will need many people to bring a wide variety of skills to the table. Do you want to be involved? What might you be interested in doing? Please be in touch with me to let me know if you’re interested in:
• Joining us over dinner (ie, meetings) to deepen our vision of this work and start planning
• Connecting us with people you know in other local Jewish communities
• Contacting and meeting with leaders in other local Jewish communities
• Finding an analyzing Jewish sources, commentary, and other writings on sexuality
• Helping us develop various workshops that can meet the different needs of our partner communities, including college students, adults and parents
• Researching and producing fact sheets with up-to-date information about local and national sexuality education policies and other policies related to sexual health and justice
• Attending an Our Whole Lives facilitation training (one weekend)
• Bringing any of your favorite skills to the table! Think: cooking, making posters, event planning, writing articles, event turnout, you name it...
I’m really thrilled and excited about moving on to this next stage alongside three other trained facilitators, talented community organizers, and passionate sex education participants. I welcome and encourage any and all feedback, questions or other thoughts and feelings that you may have as you read this news.
17 Haziran 2010 Perşembe
My Personal Goals for Summer 2010
• Write more (and post it online; hence this post)
• Demonstrate engagement and success at work
• Achieve and maintain physical health in body-positive ways
• Plan a wedding (the wedding of myself and my partner, to be exact)
• Review the statistics that I learned in college
• Launch a Sex Ed Team at the center where I’ve been teaching
• Strengthen my relationships with my partner, friends and family
All right! That’s a nice list. I’m pretty sure I have a to-do list somewhere, but that’s quite different from a set of overarching goals. Remember that this list is just a brainstorm, and I haven’t prioritized or expanded upon any of these goals. But I’m glad to share them.
I’ll elaborate on the first goal right now. I want to write more. I haven’t posted on this blog in month! I apologize profusely. At the same time, I want to validate that not every time of life is a time for writing. Some times are times for doing and speaking and listening and sleeping. The last few months of this spring, I was reading a lot and feeling a lot and thinking a lot, but I wasn’t pulling it together in writing. Over the course of this summer, I hope to express some of what I’ve been thinking about. But what do you want to hear? This blog is, in a large part, of course, for myself—but I’m also at the point at which I encounter about 5 topics each week about which I would love to write, and clearly they’re not all getting on here.
Do you want to hear my responses to other blog posts about sex ed and related issues? Do you want me to comment on the news? Do you want my reflections on my personal processes? More thoughts about education and how to teach this stuff to teenagers? More about politics, or about personal lives? I’d love some input and guidance.
In addition, I’d love to do some writing about the personal goals I listed above. Are there any of those that you’d like to hear more about? Do you have any suggestions or feedback for me as I explore these goals? Is there anything that I should be working on at this time that I blatantly missed? It’s just a brainstorm, so please forgive me if I did!
Well, I’m glad I started writing again, and I look forward to writing my second summer post next week.
22 Mart 2010 Pazartesi
Going on a Second Inter-Date
Interfaith dating does not kill people. In fact, dating, is about people who like and respect each other choosing to celebrate that like and respect. Seems pretty life-affirming to me.
I am pro-love. I think that when people interact with each other in intimate, passionate ways -- especially when they approach the process with kindness and thought -- great things can happen.
Interfaith dating does not necessarily decrease the number of Jews involved in Jewish communities. Condoning the shunning of interfaith couples, on the other hand, greatly decreases those couple’s chances of finding fulfillment within Jewish life.
Why be alienating when we can be welcoming? Why decrease each other's chances of finding home and happiness when we can increase those chances? What about traditions of hospitality, welcoming the stranger, and embracing human variation?
A special thank-you to Tabitha and samanthajess for sharing your stories in the comments section of my last post. I hope to hear more of you choose to share your stories, as well.
I want to highlight the particularly apt metaphor that samanthajess shares at the end of her post: “just say no” education does not work. Interfaith dating is a commonly known phenomenon, and it happens for many reasons. Given that, how can we welcome these couples into our faith communities in a way that promotes embracing and celebrating – yes, actively, positively celebrating—their relationships and partnerships?
19 Mart 2010 Cuma
Interfaith Dating: Taboo or Not Taboo?
My parents were very clear about what they expected of the people my brother and I chose to date: these people should be warm, loving, intelligent, and respectful... nothing in the requirements referred their being of the same religion. And although I mostly dated people of my own faith, my brother and I both did date people of other faiths, and without comment from our parents on that particular issue.
Even during periods when I identified very strongly with my faith, I felt open to dating anyone. For me, it was and is a question of with whom I could best connect and share of myself.
I also believe that others should make decisions about dating based on their own feelings and values. But I’ve noticed that not all of my peers feel the same. Some have various strong opinions about their own faith-based dating practices. Others, to my surprise and sadness, have expressed judgment of our friends’ interfaith dating practices. I want to ask how this plays out in your experience -- as young adults, do we judge each other for inter-dating? Is there pressure to date only people of our own faith? Why? How does that feel for you, and how do you think it feels for others?
15 Mart 2010 Pazartesi
Let's Call It What It Is
I want to respond to the first chapter: Hookups That Fell Down. What do you think it would mean for hookup to fall down? I thought maybe it meant that hookups are hard to negotiate and often end in confusion, hurt, and conflict.
Actually, the so-called hookups described in each story were full of confusion and hurt from the start. The thoughts and actions described in each tale demonstrate an apparent lack of consent. I didn't really want to... I said let's slow down... I figured I might as well go along with it... followed up by lots of bad feelings and other negative results.
In my line of work, we don't just call that a hookup. That is potentially rape and sexual assault.
However, I don't want to label other people's experiences. It wouldn't help the writers of these stories to feel pressured to identify as rape survivors. But if the point of the book is to educate others, which it is, then the author has a responsibility to educate accurately.
When someone tries to hookup with you without your explicit and enthusiastic consent, that's not okay.
A post for another day: in order to keep hookups from falling down this badly, we need to teach and promote better communication skills, clearly.
13 Mart 2010 Cumartesi
Transitioning to Middle School
I have a student who did really well in fifth grade and by half way through sixth, is now failing in both English class and math class. I have another student who falls on the floor, whines, and yells on a daily basis. I have two other students who want to go home early every time they have menstrual cramps. I have three other students who want to open the window even when it's cold outside because they don't know what to make of how much they've recently begun to sweat around their armpits.
And as I write this, I'm sitting across from a student who started out as one of my best but hasn't spoken to me all afternoon and refuses to even look at the unsolved math problems on the desk.
My job is to try to ease the transition to middle school, but I'm just one person amidst this whole scene of stress. Last year, when my job was to teach about puberty and friendships and communication, I think I helped to ease some of the confusion. However, I still was not the guidance counselor, and I still was not the English teacher. Now, I'm an afterschool team leader, technically concerned with the whole child and technically only needing to focus on a dozen children -- yet even now I know they need much more attention than I can give them.
They need more attention, more explanations, more validations, and much more tutoring. (Come tutor my students!)
Back to the point: I've been thinking a lot recently about school restructuring. What would middle school look like if we took what we know about puberty, adolescent emotional development, and peer dynamics and we structured a school with insight into these processes at its center, placing priority on meeting these social-emotional needs? What would middle school look like?
8 Mart 2010 Pazartesi
Blogging for International Women's Day
Judith Butler wrote about the imperative to recognize all bodies as human. Today, for International Women's Day and as a new installment of my body positive series, I write about the need to recognize all bodies as deserving.
What does "equal rights for all" mean to you? To me, having equal rights means deserving. To have a right to something means to deserve it without having to prove yourself or earn it or live up to some set standard.
Among other things, all people deserve pleasure. During the body positive challenge, I have discovered how important it is to find healthy ways to act on my body's desire for pleasure. But I'm not always able to perceive myself as deserving of such pleasure, and neither are many people I know.
Often we use pleasure as a reward for children. As a teacher, I know it's useful, and I'm guilty of this trap myself. Students earn candy, extra snacks, a party, or a chance to listen to music. We teach children that pleasure is a reward for hard work and success.
The media continues this lesson when it comes to gender or sexual dynamics. Men deserve pleasure if they’re rich, if they're assertive, if they're convincing. Women, well, women rarely deserve pleasure, but at the very least she must be thin and buxom if she wants a chance.
Equal rights for all means we all deserve pleasure, no matter how much money, weight, or homework we may have. The pursuit of equal rights for all means that we must empower each other to pursue pleasure. We must validate desire as important and informative. We must want and seek more, together.
To conclude, I return to my students -- to adolescents. Instead of teaching them that pleasure is a reward doled out by others, how about teaching that pleasure is something they deserve to ask for?
Learning and teaching sexuality education has helped me connect to myself as a person among all people deserving of equal rights. Furthermore, I see sexuality education as a potential site for teaching adolescents to exercise agency -- to identify how they feel and what they want, and to communicate their desires effectively. Such education includes learning to ask explicitly for consent and understanding that yes means yes and is just as valid a response as no, which means no.
In order to counter the ways in which the psychology of sexism and patriarchy prevent us from feeling deserving and accessing or equal rights, we need to turn to conversation and education amongst ourselves, with our neighbors, and especially with teenagers. Let’s empower the next generation to get theirs.